निरामय - श्रीमद् भगवद् गीता

\ विद्याविनय सम्पन्ने ब्राह्मणे गवि हस्तिनि शुनि चैव श्वपाके च पण्डिताः समदर्शिनः ( V - 18 ) The knowers of the Self look with an equal eye on a Brahmana endowed with learning and humility, a cow, an elephant, a dog, and a pariah. (V - 18) The next seven verses (18 -24) elaborate on the attributes of a Karma Sanyaasi. The world regards as higher an educated, but humble Brahmin.   The idiot, who eats dog’s meat and roams on the streets, is seen by the world as lower, may be as the lowest.   Can these two be seen with equal regard?   The cow is mild an affectionate.   The elephant is majestic and awe inspiring.   The dog may incite in us a desire to pick up a stone and hit.   Is it possible to see these lives with the same vision?   The differences are superficial.   There is a Divine unity beneath.   The one who can see is a Pandit a. Vishvamitra is another name of Sun.   He is a friend of everything in this world.   Differences do not matter to Him while offering h

\ ADHYAAY V KARMA SANYASA YOGAM Introduction Shri Krishna talked more on Nishkaama Karma in the first three chapters (II, III and IV).  He begins discussion on other subjects in this chapter.  Arjuna also seems to be in a changed mindset.  His thinking had been battle-centered.  He started his talk, only with the intention of seeking and getting Shri Krishna’s approval for his anti-war thoughts.  With Arjuna’s war-frenzy and anti war frenzy, both subdued by now, the conversation is widening into greater ideas.  Yagya was discussed in detail in the last chapter.  Here, the conversation is on Karma Sanyaasa, on how Karma Yog merges with Sanyaasa.  The chapter commences with a question by Arjuna.  Shall we enter the chapter and listen to Shri Krishna?... - \ - अर्जुन उवाच - सन्न्यासं कर्मणां कृष्ण पुनर्योगं च शंससि । यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् ॥ १ ॥ Arjuna asked: Oh Krishna!  You declared Renunciation of action and again its per