Skip to main content

PHRASES IN THE GITA - 201

ॐ

PHRASES IN THE GITA - 201


असङ्ग शस्त्रेण दृढेन छित्वा ..  (अध्याय १५ - श्लोक ३)
அஸங்க ஶஸ்த்ரேண த்ருடேன சித்வா ..  (அத்யாயம் 15 - ஶ்லோகம் 3)
Asanga Shastrena Drushena Chittvaa ..  (Chapter 15 - Shlokam 3)

Meaning :  Cut this with firm weapon called detachment ..

What is Samsaara ??  Is Samsaara one or many ??  World created is only one ..  But , world that reveals to anyone during his or her stay in this world is different ..  Everyone gets a world unique and different ..  It is according to his own collection of Karmas ..  This may sound funny ..  but can be verified with a little bit of thinking ..

The place of birth , the family , social atmosphere , the school and college we enter for education , atmosphere prevalent there , the opportunities met , friendship circles , towns and places of visit , the help accrued from the invisible and fortune factors , lost opportunities and spoiled chances due to the same fortune and invisible factors , and so many other things make the world introduced to anyone by life ..  The world we get , the world we see and experience is different and unique to our own self ..  None else gets the same world ..  And this is result of our own collection of Karmas in our previous lives ..  Ask anyone to explain the world ..  and he will be explaining his own life ..  World created is one ..  only one .. But the world revealed to any life is different ..

This world is attractive ..  It is alluring ..  It is binding ..  When the experiences are bitter and negative , the Samsaara binds with hatred , anger , urge to seek revenge etc ..  When the experiences are sweet and positive , the bondage is by pride , pleasure , desire , greed etc ..  Shri Krishna asks us to cut this bondage ..  Cut it firmly with the weapon of detachment ..  Detachment is the weapon that can get rid of Karma ..

Comments

Post a Comment

Popular posts from this blog

ஜ, ஷ, ஸ, ஹ, க்ஷ, ஸ்ரீ ....

ॐ ஜ , ஷ , ஸ , ஹ , ஶ , க்ஷ , ஸ்ரீ என்ற எழுத்துக்களை வடமொழி எழுத்துக்கள் என்கிறான் ஒருவன். ஸம்ஸ்க்ருத எழுத்து என்கிறான் ஒருவன் . மூடர்கள் .  அறியாமையில் பேசுகின்றனர் . தவறான நோக்கத்துடன், நம்முள் பேதத்தை ஏற்படுத்திட எவனோ புதைத்துச் சென்ற விஷத்தை , அது விஷம் என்று கூட அறியாமல் பேசுகின்றனர் . வட என்பது திஶை . திஶைக்கு மொழி கிடையாது . (இசைக்கும் மொழி கிடையாது . கவிதைக்குதான் மொழி . தமிழிசை மன்றம் என்பதெல்லாம் அபத்தம் .) தமிழகத்திற்கு வடக்கில் பாரத தேஶத்தின் அத்தனை ப்ராந்தங்களும் (கேரளம் தவிர்த்து) உள்ளன . தெலுங்கு , மராடீ , போஜ்புரி , குஜராதீ ... அனைத்து மொழிகளும் வட திஶையில் பேசப்படும் மொழிகள் .  இவை எல்லாம் வடமொழிகள் . (கன்யாகுமரி ஆளுக்கு சென்னை பாஷை கூட வடமொழிதான்) . இந்த எல்லா மொழிகளிலும் இந்த ஶப்தங்களுக்கு எழுத்துக்கள் உண்டு .   தெலுங்கில் జ  , స  , హ .. . என்றும் ,   கன்னடத்தில்   ಜ , ಸ , ಹ , ಕ್ಷ .. என்றும் , மராடீயில் . ज , स , ह , श , क्ष,.. என்றும் குஜராதியில்     જ , સ , હા , ક્ષ  , என்றும் ,   பெங்காலியில் জ  ,   স , হা  , ক্ষ ... என்றும் ஹிந்தியில் ज , स , ह , 
3 comments
Read more

Chapter X (19 - 42)

\ श्री भगवानुवाच - हन्त ते कथष्यामि दिव्या ह्यात्मविभूतय : । प्राधान्यत : कुरुश्रेष्ठ नास्त्यन्तो विस्तरस्य मे ॥ १९ ॥ Shri Bhagawan said:   I shall speak to Thee now, Oh best of the Kurus! of My Divine attributes, according to their prominence;   there is no end to the particulars of My manifestation. (X - 19) Arjuna asks for a detailed and complete elaboration on His manifestations.   Shri Krishna replies He will be brief in description.   Why?   ‘My manifestations are infinite’, says Shri Krishna.   Shri Krishna is in human form.   The Infinite Paramaatman has bound Himself in a finite Form.   A finite can not fully describe an Infinite.   The same Shri Krishna in the next chapter says, “See My Infinite Forms.   See as much as you wish”, when Arjuna expresses his desire to see His one Form.   Brief in words and Elaborate in Form.;. The discussion in the last shlokam continues here.   The listener’s ahankara tries to fathom the speaker.   The listener, Arj
Post a Comment
Read more

Chapter IV (1 - 20)

\   ADHYAAY IV   GYANA KARMA SANYASA YOGAM Introduction This chapter named ‘Gnyana Karma Sanyasa Yog’ is a special one, as this is where Shri Krishna reveals the secrets of Avatara to Arjuna. We, as human have a natural weakness.  When a great thought is placed before us, instead of analysing the thought, understanding it and trying to put it into practise, almost all of us start worshipping the person who revealed the thought.  Worship of the Cross and the idols of Buddha can be quoted as examples.  One of the reasons for this may be that we deem him to be the originator of the thought.  Truths are eternal and can only be revealed and not invented.  You ask any educated person about ahimsa or non-violence.  You should not be surprised if he instantly come up with the answer, “Gandhi”.  You try to clarify that ‘almost two thousand years ago Shri Mahaveer based his life and religion solely on the principle of Ahimsa’ and ‘hundreds of years prior to that the Vedas, the Gi
Post a Comment
Read more