Skip to main content

PHRASES IN THE GITA - 279

ॐ

PHRASES IN THE GITA - 279


विषयेन्द्रिय संयोगात् यत्तदग्रे अमृतोपमं परिणामे विषमिव तत्सुखं राजसम् .. (अध्याय १८ - श्लोक ३८)
விஷயேந்த்ரிய ஸம்யோகாத் யத்ததக்ரே அம்ருதோபமம் பரிணாமே விஷமிவ தத் ஸுகம் ராஜஸம் ...  (அத்யாயம் 18 - ஶ்லோகம் 38)
Vishayendriya Samyogaat Yattadagre Amruthopamam Parinaame Vishamiva thath Sukham Raajasam .. (Chapter 18 - Shlokam 38)

Meaning :  Happiness is Rajasik when it is derived from the contact of senses with their objects ..  It is like nectar in the beginning and like poison in effect ..

All the pleasures we know are born out of union of our sense organs and objects ..  When the eyes unite with scenes or ears with sounds , the nose with scents or the tongue with tastes or the skin with objects through touch , experiences are generated ..  The pleasant ones among these experiences are known as pleasures and the unpleasant ones as pains ..  Such pleasures are also known as sensual or physical pleasures ..

These pleasures are generated by and known through only sense organs ..  These are experienced (enjoyed or disliked) only by mind ..  All these pleasures are sweet and nectar like in the beginning ..  The mind is enthralled by these pleasures in the beginning ..  The mind seeks repeated experience of these pleasures ..  But , these pleasures turn painful in due course ..  Pain is the resultant effect of these pleasures ..

Sense organs unite with their respective objects ..  The sense organs are exhausted and lose their efficiency ..  The union with objects is not pleasurable for the mind ..  Old age also causes the same effect on sense organs ..  The mind seeks pleasures ..  But , the inefficient organs can not satisfy the mind , hence causing pain and anguish ..  Diseases in the body also affect the organs in similar way ..

The objects in the world have limited availability and the number of persons seeking these objects is high ..  The restricted availability of objects and hence denial also causes pain in the mind ..

Comments

Post a Comment

Popular posts from this blog

ஜ, ஷ, ஸ, ஹ, க்ஷ, ஸ்ரீ ....

ॐ ஜ , ஷ , ஸ , ஹ , ஶ , க்ஷ , ஸ்ரீ என்ற எழுத்துக்களை வடமொழி எழுத்துக்கள் என்கிறான் ஒருவன். ஸம்ஸ்க்ருத எழுத்து என்கிறான் ஒருவன் . மூடர்கள் .  அறியாமையில் பேசுகின்றனர் . தவறான நோக்கத்துடன், நம்முள் பேதத்தை ஏற்படுத்திட எவனோ புதைத்துச் சென்ற விஷத்தை , அது விஷம் என்று கூட அறியாமல் பேசுகின்றனர் . வட என்பது திஶை . திஶைக்கு மொழி கிடையாது . (இசைக்கும் மொழி கிடையாது . கவிதைக்குதான் மொழி . தமிழிசை மன்றம் என்பதெல்லாம் அபத்தம் .) தமிழகத்திற்கு வடக்கில் பாரத தேஶத்தின் அத்தனை ப்ராந்தங்களும் (கேரளம் தவிர்த்து) உள்ளன . தெலுங்கு , மராடீ , போஜ்புரி , குஜராதீ ... அனைத்து மொழிகளும் வட திஶையில் பேசப்படும் மொழிகள் .  இவை எல்லாம் வடமொழிகள் . (கன்யாகுமரி ஆளுக்கு சென்னை பாஷை கூட வடமொழிதான்) . இந்த எல்லா மொழிகளிலும் இந்த ஶப்தங்களுக்கு எழுத்துக்கள் உண்டு .   தெலுங்கில் జ  , స  , హ .. . என்றும் ,   கன்னடத்தில்   ಜ , ಸ , ಹ , ಕ್ಷ .. என்றும் , மராடீயில் . ज , स , ह , श , क्ष,.. என்றும் குஜராதியில்     જ , સ , હા , ક્ષ  , என்றும் ,   பெங்காலியில் জ  ,   স , হা  , ক্ষ ... என்றும் ஹிந்தியில் ज , स , ह , 
3 comments
Read more

Chapter X (19 - 42)

\ श्री भगवानुवाच - हन्त ते कथष्यामि दिव्या ह्यात्मविभूतय : । प्राधान्यत : कुरुश्रेष्ठ नास्त्यन्तो विस्तरस्य मे ॥ १९ ॥ Shri Bhagawan said:   I shall speak to Thee now, Oh best of the Kurus! of My Divine attributes, according to their prominence;   there is no end to the particulars of My manifestation. (X - 19) Arjuna asks for a detailed and complete elaboration on His manifestations.   Shri Krishna replies He will be brief in description.   Why?   ‘My manifestations are infinite’, says Shri Krishna.   Shri Krishna is in human form.   The Infinite Paramaatman has bound Himself in a finite Form.   A finite can not fully describe an Infinite.   The same Shri Krishna in the next chapter says, “See My Infinite Forms.   See as much as you wish”, when Arjuna expresses his desire to see His one Form.   Brief in words and Elaborate in Form.;. The discussion in the last shlokam continues here.   The listener’s ahankara tries to fathom the speaker.   The listener, Arj
Post a Comment
Read more

Chapter IV (1 - 20)

\   ADHYAAY IV   GYANA KARMA SANYASA YOGAM Introduction This chapter named ‘Gnyana Karma Sanyasa Yog’ is a special one, as this is where Shri Krishna reveals the secrets of Avatara to Arjuna. We, as human have a natural weakness.  When a great thought is placed before us, instead of analysing the thought, understanding it and trying to put it into practise, almost all of us start worshipping the person who revealed the thought.  Worship of the Cross and the idols of Buddha can be quoted as examples.  One of the reasons for this may be that we deem him to be the originator of the thought.  Truths are eternal and can only be revealed and not invented.  You ask any educated person about ahimsa or non-violence.  You should not be surprised if he instantly come up with the answer, “Gandhi”.  You try to clarify that ‘almost two thousand years ago Shri Mahaveer based his life and religion solely on the principle of Ahimsa’ and ‘hundreds of years prior to that the Vedas, the Gi
Post a Comment
Read more