Skip to main content

PHRASES IN THE GITA - 294


PHRASES IN THE GITA - 294


सर्व धर्मान परित्यज्य मामेकं शरणम् व्रज ...  (अध्याय १८ - श्लोक ६६)
ஸ்ர்வ தர்மான் பரித்யஜ்ய மாமேகம் ஶரணம் வ்ரஜ  ...  (அத்யாயம் 18 - ஶ்லோகம் 66)
Sarva Dharmaan Parityajya Maamekam Sharanam Vraja  ...  (Chapter 18 - Shloka 66)

Meaning :  Quitting everything else and surrender only to Me alone ...

This phrase is part of the Shloka regarded as 'Peak' of the Gita ..

There are two parts in this phrase ..  Sarva Dharmaan Parityajya is the first ..  Maamekam Sharanam Vraja is the second ..  Do not retain anything for yourself ..  Do not save anything for yourself ..  Do not be concerned about own aspirations , targets , own decisions etc ..  leave all these and surrender ..  Surrender totally ..  Do not look to other sources ..  Do not search for other routes ..  Surrender only unto Me ..  is the other ..

Surrender is not total when we retain something for self ..  Shri Krishna did not help Draupadi , so long she held on to her saree and called Shri Krishna for help , when she was being dishonoured in the Court ..  She let go her saree , raised both her hands and called Shri Krishna and Shri Krishna instantly came to her rescue ..

The captains in Duryodhana's army held their own personal resolutions , pledges , emotions , own relationships , own reputation , name and fame at a higher plane than their wish for their Army's victory ..  Bheeshma's opinion on Shikhandi was very firm ..  He refused to retaliate to Shikhandi's attack and eventually fell ..

Karna regarded his own name and fame ..  He was reputed for his charity ..  His contempt for Bheeshma prompted him to stay away from the battle field ..  His contempt was greater for him than his wish for his friend Duryodhan's victory in the battle ..  He knew that he would be killed and his side will lose in the battle , if he gave away the protection gear and his ear ring ..  Yet , his self - image was greater for him than his friend's victory in battle ..

Drona's emotional attachment with his son was strong ..  So also Arjuna's for his son Abhimanyu ..  Abhimanyu was killed on the battle field ..  Bheema's son Ghatotkacha was killed in the battle ..  Even Duryodhana's son was killed on the battle field ..  They carried on with the battle ..  But , Drona was disturbed , not by death of his son Ashwatthaamaa , but on hearing mere NEWS of his son's death ..  He refused to fight , threw away his arms and was killed ..

The Pandavas had surrendered to Shri Krishna ..  Yudhishthira the eldest , was wedded to Truth ..  He had always spoken the Truth ..  But , he left that at Shri Krishna's behest and spoke a lie ..  Arjuna carried a conviction of not attacking an unarmed enemy ..  He agreed to attack Karna , while he was involved in pulling out his chariot wheel struck in mud , again at the behest of Shri Krishna ..  Bheema , an expert in Gada Yuddha (the maze) was bound by the rule of not hitting the enemy below the belt ..  He too did not hesitate to hit Duryodhana on his thighs on clear instruction from Shri Krishna ..

Surrender unto Me alone ..  Have complete Faith and conviction (Shraddha) in Me ..  May we surrender unto the Divine , the ultimate Power ..  King Trishanku surrendered to a human (Shri Vishwamitra) for accomplishing his aspiration of reaching the Swarg (the world of Gods) with his body ..  He could not .. More than that , he was kicked and insulted and had to remain hanging head down in space ..  The snake surrendered unto the King of Gods , Indra , to protect himself from the sacrificial fire raised by Janamejay ..  He could not be protected by Indra ..  More than that , he put Indra's life at risk ..  It is wisdom to surrender unto the Ultimate and Supreme Power ..

Sarva Dharmaan Parityajya Maamekam Sharanam Vraja ...  Give up everything and Surrender unto Me alone ..

Comments

Popular posts from this blog

ஜ, ஷ, ஸ, ஹ, க்ஷ, ஸ்ரீ ....

ॐ ஜ , ஷ , ஸ , ஹ , ஶ , க்ஷ , ஸ்ரீ என்ற எழுத்துக்களை வடமொழி எழுத்துக்கள் என்கிறான் ஒருவன். ஸம்ஸ்க்ருத எழுத்து என்கிறான் ஒருவன் . மூடர்கள் .  அறியாமையில் பேசுகின்றனர் . தவறான நோக்கத்துடன், நம்முள் பேதத்தை ஏற்படுத்திட எவனோ புதைத்துச் சென்ற விஷத்தை , அது விஷம் என்று கூட அறியாமல் பேசுகின்றனர் . வட என்பது திஶை . திஶைக்கு மொழி கிடையாது . (இசைக்கும் மொழி கிடையாது . கவிதைக்குதான் மொழி . தமிழிசை மன்றம் என்பதெல்லாம் அபத்தம் .) தமிழகத்திற்கு வடக்கில் பாரத தேஶத்தின் அத்தனை ப்ராந்தங்களும் (கேரளம் தவிர்த்து) உள்ளன . தெலுங்கு , மராடீ , போஜ்புரி , குஜராதீ ... அனைத்து மொழிகளும் வட திஶையில் பேசப்படும் மொழிகள் .  இவை எல்லாம் வடமொழிகள் . (கன்யாகுமரி ஆளுக்கு சென்னை பாஷை கூட வடமொழிதான்) . இந்த எல்லா மொழிகளிலும் இந்த ஶப்தங்களுக்கு எழுத்துக்கள் உண்டு .   தெலுங்கில் జ  , స  , హ .. . என்றும் ,   கன்னடத்தில்   ಜ , ಸ , ಹ , ಕ್ಷ .. என்றும் , மராடீயில் . ज , स , ह , श , क्ष,.. என்றும் குஜராதியில்     જ , સ , હા , ક્ષ  , என்றும் ,   பெங்காலியில் জ  ,   স , হা  , ক্ষ ... என்றும் ஹிந்தியில் ज , स , ह , 

Chapter X (19 - 42)

\ श्री भगवानुवाच - हन्त ते कथष्यामि दिव्या ह्यात्मविभूतय : । प्राधान्यत : कुरुश्रेष्ठ नास्त्यन्तो विस्तरस्य मे ॥ १९ ॥ Shri Bhagawan said:   I shall speak to Thee now, Oh best of the Kurus! of My Divine attributes, according to their prominence;   there is no end to the particulars of My manifestation. (X - 19) Arjuna asks for a detailed and complete elaboration on His manifestations.   Shri Krishna replies He will be brief in description.   Why?   ‘My manifestations are infinite’, says Shri Krishna.   Shri Krishna is in human form.   The Infinite Paramaatman has bound Himself in a finite Form.   A finite can not fully describe an Infinite.   The same Shri Krishna in the next chapter says, “See My Infinite Forms.   See as much as you wish”, when Arjuna expresses his desire to see His one Form.   Brief in words and Elaborate in Form.;. The discussion in the last shlokam continues here.   The listener’s ahankara tries to fathom the speaker.   The listener, Arj

Chapter IV (1 - 20)

\   ADHYAAY IV   GYANA KARMA SANYASA YOGAM Introduction This chapter named ‘Gnyana Karma Sanyasa Yog’ is a special one, as this is where Shri Krishna reveals the secrets of Avatara to Arjuna. We, as human have a natural weakness.  When a great thought is placed before us, instead of analysing the thought, understanding it and trying to put it into practise, almost all of us start worshipping the person who revealed the thought.  Worship of the Cross and the idols of Buddha can be quoted as examples.  One of the reasons for this may be that we deem him to be the originator of the thought.  Truths are eternal and can only be revealed and not invented.  You ask any educated person about ahimsa or non-violence.  You should not be surprised if he instantly come up with the answer, “Gandhi”.  You try to clarify that ‘almost two thousand years ago Shri Mahaveer based his life and religion solely on the principle of Ahimsa’ and ‘hundreds of years prior to that the Vedas, the Gi